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The
Liturgy of the Lutheran Church
Thus
the worship and divine service of the Gospel is to receive from God gifts;
on the contrary, the worship of the Law is to offer and present our gifts
to God...This passage, too, brings the greatest consolation, as the chief
worship of the Gospel is to wish to receive remission of sins, grace,
and righteousness. Of this worship Christ says, John 6, 40: This is he
will of Him that sent Me, that every one which seeth the Son, and belieiveth
on Him, may have everlasting life. AP
III, paragraph 189, Triglotta, pg. 207
"We firmly believe,
brethren, that the Lord has died for our sins, the just for the unjust,
the master for the slaves, the shepherd for the sheep and, still more
astonishingly, the Creator for the creatures.
"He has preserved what he was from eternity; what he was in time
he has sacrificed. God hidden in the guise of a visible man, giving life
with his strength and dying in his weakness "was put to death for
our sins and raised for our justification."
"All of that happened once and for all, as you know well enough.
And yet, we have the liturgical solemnities which we celebrate as, during
the course of the year, we come to the date of particular events.
"Between the truth of the events and the solemnities of the liturgy
there is no contradiction, as if the latter were a lie.
"The historical truth is what happened once and for all, but the
liturgy makes those events always new for the hearts that celebrate them
with faith.
"The historical truth shows us the events just as they happened,
but the liturgy, while not repeating them, celebrates them and prevents
their being forgotten.
"Thus, on the basis of the historical truth, we say that Easter happened
once only and will not happen again, but, on the basis of the liturgy,
we can say that Easter happens every year.
"Thanks to the liturgy, the human mind reaches the truth and proclaims
its faith in the Lord."
(Augustine: Sermons, 220 (PL38, 1089)
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